One might, as well, consider this Lenten period as a period of descent. For one, it can be a period of our more frequently descending with our minds into our hearts in silent prayer, into prayer as communion with Christ. It is also a descent into our partaking of His kenosis, His emptying, His self-sacrifice that occasions our healing. Lent, therefore, becomes a salutary means of our dying to mindless habits, our dying to soul-scattering distractions, our dying to life-inhibiting illusions. It becomes a season of greater deliberation, and a recovery of our sense of the invisible Love in whom we live and move and have our being, even when we don’t take notice. Great Lent is the Church’s way of assisting our taking notice.
We die for a season, and then we live, live with greater awareness, and live more fully. So they say, and so I gather.