Since, therefore, we see in [Jesus Christ] qualities so human that they stand in no way apart from the common weakness of mortals, and qualities so divine that they befit nothing except that highest and ineffable nature which is deity, the human intellect is seized with perplexity and so silenced with amazement that it cannot tell where to go, what to think, or where to turn. If it discerns God, what it sees is a mortal. If it thinks him a human being, what it perceives is one returning from the dead bearing the spoils of death’s conquered empire.
. . . Obviously, to set all this forth for people and explain it in speech far exceeds the power at once of our deservings, our talents, and our words. I judge, however, that it surpassed the capacity of even the holy apostles; indeed, when all is said, the explanation of this mystery may reach even beyond the whole created order of the heavenly powers.
— Origen of Alexandria, De Principiis, Book II, Chapter 6, “On the Incarnation of Christ”