Russell Moore:

Today’s American evangelical Christianity seems to be more focused on hunting heretics internally than perhaps in any other generation. The difference, however, is that excommunications are happening not over theological views but over partisan politics or the latest social media debates.

I’ve always found it a bit disconcerting to see fellow evangelicals embrace Christian leaders who teach heretical views of the Trinity or embrace the prosperity gospel but seek exile for those who don’t vote the same way or fail to feign outrage over clickbait controversies.

But something more seems to be going on here — something involving an overall stealth secularization of conservative evangelicalism. What worries me isn’t so much that evangelical Christians can’t articulate Christian orthodoxy in a survey. It’s that, to many of them, Christian orthodoxy seems boring and irrelevant compared to claiming religious status for already-existing political, cultural, or ethnonational tribes.

A strong and sad Amen to this. It is perfectly clear that there is a movement in America of people who call themselves evangelicals but have no properly theological commitments at all. But what’s not clear, to me anyway, is how many of them there are. Donald Trump can draw some big crowds, and those crowds often have a quasi-religious focus on him or anyway on what they believe he stands for — but those crowds are not large in the context of the entire American population. They’re very visible, because both Left and Right have reasons for wanting them to be visible, but how demographically significant are they really?

I have similar questions about, for instance, the “national conservatism” movement. Is this actually a movement? Or is it just a few guys who follow one another on Twitter and subscribe to one another’s Substacks?

Questions to be pursued at the School for Scale, if I can get it started.