We must assume that we are not singular in entertaining a very great tenderness for the fairy literature of our childhood. What enchanted us then, and is captivating a million of young fancies now, has, at the same blessed time of life, enchanted vast hosts of men and women who have done their long day’s work and laid their grey heads down to rest. It would be hard to estimate the amount of gentleness and mercy that has made its way among us through these slight channels. Forbearance, courtesy, consideration for poor and aged, kind treatment of animals, love of nature, abhorrence of tyranny and brute force — many such good things have been first nourished in the child’s heart by this powerful aid. It has greatly helped to keep us, in some sense, ever young, by preserving through our worldly ways one slender track not overgrown with weeds, where we may walk with children, sharing their delights.
In his extraordinarily imaginative biography of Dickens, Peter Ackroyd notes (p. 527) that this is a pretty good description of what Dickens’s fiction commends: “Forbearance, courtesy, consideration for poor and aged, kind treatment of animals, love of nature, abhorrence of tyranny and brute force.” Ackroyd then (and brilliantly, I think) comments that Dickens makes quite explicit the ways in which the experience of Florence Dombey, in Dombey and Son, is that of a fairy tale:
No magic dwelling-place in magic story, shut up in the heart of a thick wood, was ever more solitary and deserted to the fancy, than was her father’s mansion in its grim reality, as it stood lowering on the street: always by night, when lights were shining from neighbouring windows, a blot upon its scanty brightness; always by day, a frown upon its never-smiling face.
There were not two dragon sentries keeping ward before the gate of this above, as in magic legend are usually found on duty over the wronged innocence imprisoned; but besides a glowering visage, with its thin lips parted wickedly, that surveyed all comers from above the archway of the door, there was a monstrous fantasy of rusty iron, curling and twisting like a petrifaction of an arbour over threshold, budding in spikes and corkscrew points, and bearing, one on either side, two ominous extinguishers, that seemed to say, “Who enter here, leave light behind!” There were no talismanic characters engraven on the portal, but the house was now so neglected in appearance, that boys chalked the railings and the pavement — particularly round the corner where the side wall was — and drew ghosts on the stable door; and being sometimes driven off by Mr Towlinson, made portraits of him, in return, with his ears growing out horizontally from under his hat. Noise ceased to be, within the shadow of the roof. The brass band that came into the street once a week, in the morning, never brayed a note in at those windows; but all such company, down to a poor little piping organ of weak intellect, with an imbecile party of automaton dancers, waltzing in and out at folding-doors, fell off from it with one accord, and shunned it as a hopeless place.
The spell upon it was more wasting than the spell that used to set enchanted houses sleeping once upon a time, but left their waking freshness unimpaired.
“But,” Dickens adds, “Florence bloomed there, like the king’s fair daughter in the story” (Ch. XXIII).
And when she finally escapes, to the house of good Captain Cuttle, Dickens gives us this almost heartbreakingly beautiful vision of the peace and concord she finds in that poor old house:
Unlike as they were externally — and there could scarcely be a more decided contrast than between Florence in her delicate youth and beauty, and Captain Cuttle with his knobby face, his great broad weather-beaten person, and his gruff voice — in simple innocence of the world’s ways and the world’s perplexities and dangers, they were nearly on a level. No child could have surpassed Captain Cuttle in inexperience of everything but wind and weather; in simplicity, credulity, and generous trustfulness. Faith, hope, and charity, shared his whole nature among them. An odd sort of romance, perfectly unimaginative, yet perfectly unreal, and subject to no considerations of worldly prudence or practicability, was the only partner they had in his character. As the Captain sat, and smoked, and looked at Florence, God knows what impossible pictures, in which she was the principal figure, presented themselves to his mind. Equally vague and uncertain, though not so sanguine, were her own thoughts of the life before her; and even as her tears made prismatic colours in the light she gazed at, so, through her new and heavy grief, she already saw a rainbow faintly shining in the far-off sky. A wandering princess and a good monster in a storybook might have sat by the fireside, and talked as Captain Cuttle and poor Florence talked — and not have looked very much unlike them. [Ch. XLIX]
Elements of the fairy-tale are scattered through Dickens’s fiction, but it is rare, if not unprecedented, for him to make the connection so explicit.
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Also: It is very important to Dickens that fairy tales be preserved and transmitted in all their strangeness, all their oddity, and in everything that might offend. The practice of editing fairy tales to make them more pleasing to the Modern Sensibility appalls him, and rather than explain why he, in the essay linked above, retells the story Cinderella for his “utilitarian age.” Sample passage:
Upon which the old lady touched her with her wand, her rags disappeared, and she was beautifully dressed. Not in the present costume of the female sex, which has been proved to be at once grossly immodest and absurdly inconvenient, but in rich sky-blue satin pantaloons gathered at the ankle, a puce-coloured satin pelisse sprinkled with silver flowers, and a very broad Leghorn hat. The hat was chastely ornamented with a rainbow-coloured ribbon hanging in two bell-pulls down the back; the pantaloons were ornamented with a golden stripe; and the effect of the whole was unspeakably sensible, feminine, and retiring. Lastly, the old lady put on Cinderella’s feet a pair of shoes made of glass: observing that but for the abolition of the duty on that article, it never could have been devoted to such a purpose; the effect of all such taxes being to cramp invention, and embarrass the producer, to the manifest injury of the consumer.
Then:
The arrival of Cinderella at the Monster Gathering produced a great excitement. As a delegate from the United States had just moved that the King do take the chair, as the motion had been seconded and carried unanimously, the King himself could not go forth to receive her. But His Royal Highness the Prince (who was to move the second resolution), went to the door to hand from her carriage. This virtuous Prince, being completely covered from head to foot with Total Abstinence Medals, shone as if he were attired in complete armour; while the inspiring strains of the Peace Brass Band in the gallery (composed of the Lambkin Family, eighteen in number, who cannot be too much encouraged) awakened additional enthusiasm.
And this … remarkable conclusion:
The marriage was solemnized with great rejoicing. When the honeymoon was over, the King retired from public life, and was succeeded by the Prince. Cinderella, being now a queen, applied herself to the government of the country on enlightened, liberal, and free principles. All the people who ate anything she did not eat, or who drank anything she did not drink, were imprisoned for life. All the newspaper offices from which any doctrine proceeded that was not her doctrine, were burnt down. All the public speakers proved to demonstration that if there were any individual on the face of the earth who differed from them in anything, that individual was a designing ruffian and an abandoned monster. She also threw open the right of voting, and of being elected to public offices and of making the laws, to the whole of her sex; who thus came to be always gloriously occupied with public life and whom nobody dared to love. And they all lived happily ever afterwards.
Perpetrate not, Dickens says, such a “fraud upon the fairies.” Let them be their strange selves. And for heaven’s sake don’t give women the vote!
(Well, maybe he doesn’t get everything right. But it’s a brilliant parody nonetheless.)
