My favorite moment in this column by David Gushee comes when he says, “I have been a participant in the effort to encourage Protestant religious conservatives, generally known as fundamentalists and evangelicals, to reconsider their position voluntarily.” Voluntarily, or …? He sounds like a sheriff in an old Western: Are you gonna come along nice and quiet, or am I gonna hafta rough ya up?
But let’s assume that, contrary to certain appearances, Gushee doesn’t think of himself as an enforcer dispatched by the Powers That Be to bring recalcitrant bigots into line. Let’s set aside his insistence that none of the people on the wrong side of history are honest when they say they genuinely hold theological positions he himself held just a few years ago. (“They are organizing legal defense efforts under the guise of religious liberty.”) Let’s assume that he’s just quite neutrally letting us know what’s coming.
It turns out that you are either for full and unequivocal social and legal equality for LGBT people, or you are against it, and your answer will at some point be revealed. This is true both for individuals and for institutions.
Neutrality is not an option. Neither is polite half-acceptance. Nor is avoiding the subject. Hide as you might, the issue will come and find you. And, in case we didn’t get the point the first time around, he returns to it later:
Openly discriminatory religious schools and parachurch organizations will feel the pinch first. Any entity that requires government accreditation or touches government dollars will be in the immediate line of fire. Some organizations will face the choice either to abandon discriminatory policies or risk potential closure. Others will simply face increasing social marginalization.
A vast host of neutralist, avoidist or de facto discriminatory institutions and individuals will also find that they can no longer finesse the LGBT issue. Space for neutrality or “mild” discrimination will close up as well. So in light of these warnings about what is to come, I have one question for David Gushee: So what?
That is: What, in his view, follows from this state of affairs — for Christians, that is? Odd that he doesn’t say. It has been my understanding that Christians consider it a virtue to hold to their convictions in the face of unpopularity and even persecution. (“Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name. Then many will fall away, and they will betray one another and hate one another.… But the one who endures to the end will be saved.”)
Of course, you can also be persecuted for holding false views; being persecuted doesn’t confer legitimacy. But it certainly isn’t a sign of error, or those who have “endured to the end” are of all people most to be pitied. So how is it relevant, in Christian terms, that those who hold certain views will suffer for holding them — that those who hold the view that Gushee has publicly held for around twenty months are powerful enough to punish those who haven’t quite caught up with him?