In the light of these ancient concepts, Ceasar emerges as a figure at once fascinating and dangerous. For the spirit thus depicted is one of sublime egotism; in which the libido dominandi asserts itself to the exclusion of all possible alternatives and crushes every obstacle in its path. We have spoken of Caesar as a divisive force. That, indeed, he was: as Cato had put it, “he was the only one of the revolutionaries to undertake, cold-sober, the subversion of the republic”; … A force like this, however, does more than divide, it destroys. Hostile to all claims of independence except its own, it is wholly incompatible with that effective equality which is implied in the classical idea of the commonwealth. To admit it within the community is thus to nourish the lion, whose reply to the hares in the assembly of beasts was to ask: Where are your claws?
— Charles Norris Cochrane, Christianity and Classical Culture (1940)