Is Coates seriously arguing, as he seems to be, that the desire for “liberation from the dictates of that we”—or any we, any tribe!—is ipso facto a kind of moral violation? He claims for himself, here and elsewhere, a Mullah-like authority to assert communal possession of other people he deems to be a part of his community. And when those people deviate from what Coates pronounces to be the acceptable group perspective—“West calls his struggle the right to be a ‘free thinker,’ and he is, indeed, championing a kind of freedom—a white freedom”—he claims for himself the right, not merely to refute a person’s arguments but to deracinate them entirely.
More chilling than the essay has been the rapturous response it has generated among many white liberals who seem somehow too eager to reinforce its dire racial proscriptions. It is undeniable that West has gotten an astonishing amount wrong, but one thing he gets just right is this: Too many people of all persuasions act as though there are views, based on one’s perceived identity alone, that others must share. No matter what else might be said, that is an extraordinarily warped view of freedom.