I still think my analysis in that essay is useful, but I wrote it before what happened in Charlottesville, and long before Roy Moore’s Senate campaign, and if I were writing it now I’d write something rather different. I’d want to reckon with the counter-myths of covert or overt racism — in some cases plain old white supremacy — that affect life on campus even when the people involved don’t have any investment in university life and can, like Spencer, walk away after they’ve lit a few fires. My friend Chad Wellmon not only teaches at UVA but lives with his family on the Lawn, and when the neo-Klansmen stomped in with their tiki torches chanting their threats, you can imagine how his small children felt. But those people had no business on the grounds in the first place — they were supposed to be protesting the city of Charlottesville’s actions — they just wanted to intimidate, and since a public university is a public place, they could move freely into its space even when their only goal was to frighten.
Similarly, as I observed the Alabama Senate campaign I was struck by how completely Roy Moore’s supporters operated from within their own mythical core, how completely impervious they were to argument or debate (this is true of some of his opponents too, of course). My point is simply that these contests of competing myths happen throughout our society and the university can’t be isolated or protected from them. That is, we can’t fix the university-specific problems I pointed to without addressing some of the larger social issues. That people associated with a university would invite a hateful mythmonger like Richard Spencer to campus is a tragedy; but it’s a greater tragedy that someone like Spencer is a public figure at all. That’s not something that even the best university administration can fix.
(I might add that when people say that they want conservative ideas to be represented on campus and then invite Ann Coulter or Milo or Richard Spencer to speak, they have zero interest in ideas. They just want to spit in their neighbor’s soup.)