Religions are poems. They concert
our daylight and dreaming mind, our
emotions, instinct, breath and native gesture
into the only whole thinking: poetry.
Nothing’s said till it’s dreamed out in words
and nothing’s true that figures in words only.
A poem, compared with an arrayed religion,
may be like a soldier’s one short marriage night
to die and live by. But that is a small religion.
Full religion is the large poem in loving repetition;
like any poem, it must be inexhaustible and complete
with turns where we ask Now why did the poet do that?
You can’t pray a lie, said Huckleberry Finn;
you can’t poe one either. It is the same mirror:
mobile, glancing, we call it poetry,
fixed centrally, we call it a religion,
and God is the poetry caught in any religion,
caught, not imprisoned. Caught as in a mirror
that he attracted, being in the world as poetry
is in the poem, a law against its closure.
There’ll always be religion around while there is poetry
or a lack of it. Both are given, and intermittent,
as the action of those birds — crested pigeon, rosella parrot —
who fly with wings shut, then beating, and again shut.